Saturday, August 25, 2018

Learned

In the Prabhasa-khanda of the Skanda Purana (5.3.121-124) it is said –

veda-van niscalam manye puranartham dvijottamah
vedah pratisthitah sarve purane natra samsayah

bibhety-alpa-srutad vedo mam ayam calayisyati
itihasa-puranais tu niscalo’yam krtah purah

yan na drstam hi vedesu tad drstam smrtisu dvijah
ubhayor yan na drstam hi tat puranah pragiyate
yo veda caturo vedan sangopanisado dvijah
puranam naiva janati na ca sa syad vicaksana

" O best of the brahmanas, the meaning of the Puranas is unchanging just like that of the Vedas. The Vedas are all sheltered within the Puranas without a doubt. The Veda has a fear that unqualified people will read her and then distort her meaning. Thus, the significance of the Veda was fixed in the Puranas and Itihasas. That which is not found in the Vedas is found in the Smrti. That which is not found in the Smrti is to be found in the Puranas. Those who know even the Vedas and Upanisads are not learned if they do not know the Puranas."

http://6tri.blogspot.com/search/label/SkandaPurana

bhagwat

Tuesday, July 31, 2018

Difference between Astra and Sastra


Astra – Remains in Hand like sword
Sastra is the one that is hurled afar
5 types of War weapons
1.Yantramukta weapons (released from a machine (Tope) a launcher or a bow)
2. Panimukta weapons (released by hand like spear, stones)
3. Mukta-Sandharita (weapons that could be flung as well as withdrawn)
4. Hasta Sastra/Amukta astra (weapons that are weilded from the hand )
5. Naked Strength/ Physical strength (Wrestling)
Ist class fight – Bow and arrow
2nd class fight – Spears
3rd Class fight - Swords
4th class fight  - Wrestling (lowest)

Source : Agni Puran

Forest



Friday, February 16, 2018

History

Puranas are not mythology but historical facts. The difference between history and puranas is that history is written in chronological order and it is not so in puranas.
https://www.ancienthistorylists.com

Despite the diversity and wealth of manuscripts from ancient and medieval India that have survived into the modern times, there is a paucity of historical data in them. Neither the author name nor the year of their composition were recorded or preserved, over the centuries, as the documents were copied from one generation to another. This paucity tempted 19th-century scholars to use the Puranas as a source of chronological and historical information about India or Hinduism. This effort was, after some effort, either summarily rejected by some scholars, or become controversial, because the Puranas include fables and fiction, and the information within and across the Puranas was found to be inconsistent.

In early 20th-century, some regional records were found to be more consistent, such as for the Hindu dynasties in Telangana, Andhra Pradesh. Basham, as well as Kosambi, have questioned whether lack of inconsistency is sufficient proof of reliability and historicity. More recent scholarship has attempted to, with limited success, states Ludo Rocher, use the Puranas for historical information in combination with independent corroborating evidence, such as "epigraphy, archaeology, Buddhist literature, Jaina literature, non-Puranic literature, Islamic records, and records preserved outside India by travelers to or from India in medieval times such as in China, Myanmar and Indonesia".

http://ancientvoice.wikidot.com/purana-and-itihasa

Saturday, January 13, 2018

Merit

In the Vedas, in the Ramayana, and in the sacred Bharata,

https://freeglobaluniversity.blogspot.com/search/label/Veda

O chief of Bharata’s race, Hari is sung in

  1. the beginning, 
  2. the middle, and at 
  3. the end. 

That in which occur excellent statements relating to Vishnu, and the eternal Srutis, should be listened to by men desirous of attaining to the highest goal. This treatise is sanctifying. This is the highest indicator as regards duties; this is endued with every merit. One desirous of prosperity should listen to it.


Sins committed

  1. by means of the body, 
  2. by means of words, and 
  3. by means of the mind, are all destroyed (through listening to the Bharata) as Darkness at sunrise. 
One devoted to Vishnu acquires (through this) that merit which is acquired by listening to the eighteen Puranas.

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